Ancient
Greece
Geometric
●
Dipylon Krater,
c. 740 BCE
Orientalizing
●
Lady of Auxerre,
c. 650-625 BCE
Archaic Period
●
New York Kouros,
c. 600 BCE
●
Anavysos Kouros,
c. 530 BCE
●
Peplos Kore,
c. 530 BCE
●
Exekias, Achilles
and Ajax, c. 540-530 BCE
●
Euphronios, Herakles
Wrestling Antaios, c. 510 BCE
Classical Period
●
Kritios Boy,
c. 480 BCE
●
Polykleitos, Doryphoros
(Spear Bearer), c. 450-440 BCE
●
Iktinos and Kallikrates, Parthenon, 447-438 BCE
●
Praxiteles, Aphrodite
of Knidos, c. 350-340 BCE
●
Lysippos, Apoxyomenos
(Scraper), c. 330 BCE
Hellenistic Period
●
Nike of
Samothrace, c. 190 BCE
●
Alexander of Antioch-on-the-Meander, Venus de Milo, c. 150-125 BCE
1. Why is it often difficult to
determine whether early Greek figural sculptures represent humans or gods? (ex:
Mantiklos Apollo, Lady of Auxerre)
2. Define the following:
A.
Kouros
B.
Kore
C.
Contrapposto
D.
Caryatid
E.
Pediment
3. What is the ‘Archaic Smile’ and
what is a likely explanation for its consistent use?
4. Draw a diagram of a standard
Greek temple. Include and label the following elements:
A.
Cella/Naos
B.
Stylobate
C.
Peristyle
D.
Pronaos
E.
Opisthodomos
5. In the pediment sculpture of the
Temple of Artemis at Corfu, how did the sculptor represent Medusa running?
6. What were the Gigantomachy and
the Centauromachy? What did they represent symbolically?
7. What advantages did the
red-figure painting technique have over the older black-figure technique?
8. What is remarkable about the
representation of the figures in Euthymides’s Three Revelers Amphora?
9. What sculpture embodies the
Classical ideal of human beauty and perfection, and who sculpted it?
10. Why was the rebuilding of the
Athenian Acropolis necessary? How was it financed and under whose political
leadership did the rebuilding take place?
11. What aspect of the Aphrodite of
Knidos by Praxiteles was unprecedented and shocking at the time? Why?
12. Who was Alexander the Great and
why is he so important in the study of Greek art?
13. What is a possible explanation
for the humanistic depiction of the ‘barbarian’ Gauls at the Altar of Zeus at
Pergamon
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